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Showing posts with label Dialectics. Show all posts
Showing posts with label Dialectics. Show all posts

Thursday, February 27, 2014

Constructivism and the world of art: Beyond the noise

Investigations on the major milestones of Russian formalism took me to the foundations of constructivism. I found the following books informative on the historic role of constructivism in shaping a social aesthetics of art and literature in the modern times. However my pursuit to find the critical role of constructivism in shaping up a materialist consciousness in the emerging literary groups of Soviet Union needs further references.

In the book: Constructionism in Practice: Designing, Thinking, and Learning in A Digital World, I came across an interesting article by Mayakovsky here: How are Verses Made?. Quite thoughtful indeed. This book mentions that environment design and artifact design need to be worked upon separately.

The same book says about another conjecture that the markets are inherently reflexive when the author is speaking about the ‘open textured’ nature of designs. The rationale is that whenever the interpretations of human action can change the course of subsequent action and interpretation, it is said to be reflexive. While searching online, I could see that constructivism is almost used synonymous with the category ‘social constructionism’ and many authors perceive Marxism itself as a philosophy centered on social constructionism.

Going through one such book, Building Knowledge Cultures, we can see that there is a recent attempt to create mystery around the concept of constructivism. This book presents an argument that constructionism and constructivism are entirely different schools of thought. I will need to examine the authenticity of this laughable proposition.

On going further, the book Unfolding Social Constructionism speaks about a critical approach to cognitive psychology and its representational paradigms. It says that memories, perceptions, motives etc are not psychological entities, rather constructed in conversation.

The book, The Russian Experiment in Art, 1863-1922 says that constructivism achieved its most complete realization in the early films of Sergei Eisenstein. Another book, Realist Constructivism says that a constructivist will take a clearer position on the ontological role between individual and society than on the questions surrounding the power.

Constructivism in Film: The Man with the Movie Camera : a Cinematic Analysis has finally landed me on the history of the movement in Russia at least. According to this book, constructivism was famously defined in the ‘Realist Manifesto’ issued by the brothers Naum Gabo and Antonin Pevsner. They wrote that ‘art is the realization of our spatial perception of the world’. The rhythms of the working men and the machines play an important role in the constructivist theater. Constructivist photo-montage is based on the principle of self reference and it precedes the emergence of the self referential cinema.

Like other constructivists, Alexander Rodchenko emphasized the self referential aspect of the photograph achieved through the dualistic relationship between the images content and the means by which the image is constructed. He suggested that the photographer should find the most expressive view point that would alert the viewer of the potential use of the medium. Implicit in this approach is the formalist’s method of ‘defamilarization’. This is an interesting development that constructivism becomes a tool to break the false consciousness.

Saturday, November 10, 2012

Novel writing and the Historicity beyond


Novel Typology through Historical Lenses

Points: Abstract Synthesis in writing novel.

Dilthey’s method was having traces of Kantian philosophy.
It showed a kind of inclination towards irrational-ism.

Hegelian influence in theory of novel:

1.     Mode of totality in epic and dramatic art. 
2.     One important legacy of Hegel is the historicisation of aesthetic categories. 
3.     Towards a general dialectic of literary genres. 
4.     Question of life & relation to essence in epics 
5.     World of platonic forms and methodological archetypes. 

Frederic Jameson on Georg Lukács:

  • As a cultural object, Marxism returns itself against general activity in general to devalue it and lay bare its class privileges and the leisure which it presupposes for its enjoyment. 
  • Hegelian Lukács of the Theory of the novel
  • The chief conceptual opposition within which all of the examinations of literature have taken place is the famous Hegelian one of the concrete and abstract. 
  • Epic, Tragedy and platonic philosophies. 
  • Abstract idealism of Novel typology. How Don Quixote differs … Heroes of abstract idealism no longer find their justification in the moment of history, but increasingly to become arbitrary, mere grotesques. Here the external world is merely temporal. 
  • Cases in Dickens, Balzac etc – we can see a sort of de-totalized totality. With Balzac novel of abstract idealism has exhausted as a form. 
  • Novel of romantic disillusionment. Here the external world achieves temporal qualities. Flaubert’s ‘Education Sentimentale’. Here again novel achieves a sense of unity. 
  • Goethe’s Wilhem Meister and in novels of Tolstoy A third category of Synthesis type.
  • Marx dissolved Hegelian series of ideal forms into empirical reality of History. 
  • Trajectory from metaphysics to history in Lukacs.
  • It is history rather than nature which constitutes the privileged object of human knowledge.
  • Class consciousness is not so much an empirical and psychological phenomenon, or those collective manifestations explored by sociology.